Showing posts with label Music. Show all posts
Showing posts with label Music. Show all posts

The Anatomical Theater at the Archiginnasio in Bologna

Built in 1637 by the Bolognese architect Antonio Paolucci, detto Levanti, the theater is constructed of fir and was designed to provide a space for the study of the anatomy of the human body. A cello-shaped marble slab in the center of the room would have supported the specimen, while benches rising in three rows around the room allowed medical students to view the procedure. 
 
The professor lectured students from a baldaquin supported by slightly disturbing flayed telamons at the rear of the room while an assistant performed the operation. The theater is surrounded by sculptures of great physicians from history including Galan, Hippocrates and the Bolognese Gaspare Tagliacozzi depicted holding a human nose (in the corner by the window below).

Medicine in the 17th century revolved around the belief that the body was composed of a harmony of separate humours. If these humours became imbalanced, the body, like a musical instrument, would fall out of tune.
Medicine was seen as a retuning of the harmony of the body, depending not only on the conditions of the case, such as air, water and specific circumstances, but on the celestial music of the heavens. Thus, the complex astrological information surrounding a patient's birth could directly influence his cure. The astrological signs are depicted above the theater in the coffers of the ceiling surrounding Apollo the god of healing.
Dixi, custodiam. Psalm xxxix.
LORD, let me know mine end, and the number of my days; * that I may be certified how long I have to live.
    Behold, thou hast made my days as it were a span long, and mine age is even as nothing in respect of thee; * and verily every man living is altogether vanity.
    For man walketh in a vain shadow, and disquieteth himself in vain; * he heapeth up riches, and cannot tell who shall gather them.
    And now, Lord, what is my hope? * truly my hope is even in thee.
    Deliver me from all mine offences; * and make me not a rebuke unto the foolish. When thou with rebukes dost chasten man for sin, thou makest his beauty to consume away, like as it were a moth fretting a garment: * every man therefore is but vanity.
    Hear my prayer, O Lord, and with thine ears consider my calling; * hold not thy peace at my tears;
    For I am a stranger with thee, and a sojourner, * as all my fathers were.
    O spare me a little, that I may recover my strength, * before I go hence, and be no more seen.

The "Blue Danube" Sequence from The Italian Job

Why this amazing scene filmed in the Turin Motor Show Building with the Turin Symphony Orchestra was ever shot I do not know. Suffice it to say that it wasn't in keeping with the tone of the car chase and was the only deleted scene from the film... By the way, this movie has some wonderful shots of 1969 Turin.

Then

Then when the ample season
Warmed us, waned and went,
We gave to the leaves no graves,
To the robin gone no name,
Nor thought at the birds' return
Of their sourceless dim descent,
And we read no loss in the leaf,
But a freshness ever the same.

The leaf first learned of years
One not forgotten fall;
Of lineage now, and loss
These latter singers tell,
Of a year when the birds now still
Were all one choiring call
Till the unreturning leaves
Imperishably fell.

Wilbur

Pennsylvania Rock Oil Company Resignation Letter

Matthew Freidberger

Was employed to sell new model ornithopters
to the various Continental Kingdoms
for General Oceanic Telegraph
as a sideline. My commission was half.

I must have seemed a sight when we first were together,
to say nothing of yourself — your boots of Brazilian leather!
But it wasn't for the worst, I'd swear to Heaven or Nether.

September sun and the ablative case:
you're tutoring Timmy by the Finger Lakes.
I'd assumed it's you when I was paged;
I'd assumed that we were still engaged.

What is it boy? A message, Sir, was read here via private line.
It's marked received at railroad table 15:13:09.
Well hand it here. I started reading before I said Go, now, fine.

The Pennsylvania Rock Oil Company,
as oozing and black as the holdings of,
if you were resigned from loving me,
would in fairness then insulted by be?

I back and forth and put it to myself from your side;
it's dangerous and difficult but now I do decide:
I certain absolutely never will then be your bride.

I started writing back at once,
but then I stopped.

Later that night I read some of the Two Admirals
then picked up — my sister got it — Modern Flirtations.
Random page, I sat down on the bed:
come across something I've already read.

I back and forth and put it to myself from your side;
it's dangerous and difficult but now I do decide:
I certain absolutely never will then be your bride.


Listen to the song at the bottom of the page...

Those To Come

This most mysterious Shins song has had me puzzled since I first heard it. However, it is not the kind puzzlement which is the result of a vagueness, or confusion. Rather it is the continual wonder at something gradually revealing itself. What are these “bearer’s of all good things,” and how could such benevolently named beings be capable of coldness and killing? In order to unravel the strange incantation at the end of the song we must look to the more mundane opening lines:

Eyeless in the morning sun you were
Pale and mild
A modern girl
Taken with thought still prone to care
Making tea
In your underwear
You went out in the yard to find
Something to eat
And clear your mind
And something bad inside me went away

Taken literally, this stanza seems to be the description of a girl waking up in a pool of morning light. That she is eyeless could refer to her eyes being closed, however, eyeless lends itself more to sightlessness than to eyes being closed. It would be a mistake to forget this peculiar description, considering that it is the first word of the song. She is “pale and mild, a modern girl.” Pale and mild could be complementary attributes of a beautiful girl, however this description is immediately followed by the carefully phrased line “a modern girl.” If we take this in the same way the Shins use “modern” in Young Pilgrims where “this modern thought can get the best of you,” this “pale and mild” girl may be a little bit more than just pretty. That she is “taken with thought {but} still prone to care, implies that, though overcome with thought, she does still care about other things. She can, for instance, go about making tea, (though still only wearing her underwear). Finally, the girl steps out into the yard to either find some fruit (or kill something?). Whatever her quarry, she is apparently hungry and feels confined by being inside. And at last, with the final line we are reminded all this is being described in the past tense by some other being at the scene.

And something bad inside me went away

This is undoubtedly an important line, both because of its placement directly before the major shift in the song, and because it introduces for the first time this second character. The intimacy of the scene would suggest a lover, though the means and vocabulary the narration chooses could be taken in multiple ways.

As we will see in the culmination of the song, the words, tone and mythic, incantational quality of the second half point to a sort of ancient vision of the world, one where myriad strange beings hurtle from the sky on a mission of death-inducing life. What part does this pale and mild, modern girl, or her troubled lover play in the story? At this point the song begins its second, most beautiful and mysterious part. But first there is a sort of introduction and final mention of both the modern girl and the speaker.

Quaking leaves and broken light
Shifting skin
The coming night
The bearers of all good things arrive
Climb inside us
Twist and cry
A kiss on your molten eye
Myriad lives
Like blades of grass
Yet to be realized
Bow as they pass

That “quaking leaves and broken light” herald the “coming night” flows into our understanding without even a second thought, however with “shifting skin” and “the bearers of all good things… climb inside us,” we begin to feel the strange magical power of this moment. Does “twist and cry” refer to the “bearers of all good things” or “us?” “A kiss on your molten eye” falls between two thoughts, as though an unconscious sign of affection for the girl, unplanned and immediately forgotten.

“Myriad lives like blades of grass yet to be realized bow” as these strange “bearers of all good things” pass. To refer to lives as “blades of grass” is to describe them as multitudinous and unnoticed, and yet these millions of lives have yet to be realized. These are the essences of beings yet to live on earth, and they revere the mystic “bearers.” The bearers of all good things themselves:

[]Are cold
Waiting in the
Ether to
Form
Feel
Kill
Propagate
Only to die

They are passionless beings without permanent bodies, which like a vapor hang in the “ether” waiting for the plummet towards earth to renew, drown and generate life,

Only to die
Dissolve magically
Absurdly
They'll end
Leave
Dissipate
Coldly and
Strangely
Return

The cyclical nature is here reinforced with these graceful lines. They point not just to the immutability of time and of our predetermined fate, but to the inexorable beauty of an absurd and magical process and of its value to us.

I am not sure I want to know if the modern girl is good or bad. I am content knowing that she “still care[s].” She and her lover are caught in the fight, not just for survival, but for a greater meaning. Though they can sense that fate and its inexorable pull, they can still find joy and accidental love.

To hear the song go to the player at the bottom of this page.

Gaspar Claus et Pedro Soler par Vincent Moon

If you have never seen the Concerts a Emporter, or "take away concerts" of Vincent Moon I highly recommend them. He films musicians he likes in interesting settings, like Arcade Fire in an elevator or the Shins in a street in Montmartre. This is one of my favorites:

Music That Most People Listen To

Almost all music in the mainstream is awful. That said, I’m not one to say I’d rather keep the stuff I like unknown. However, it is a kind of sinking feeling when something you have always loved gets popular on a broad scale. The same thing is true of books or movies or anything. You can’t help but think it will become polluted with celebrity, or whatever. Or you're just selfish. Actually, I'm pretty sure that's how it is with me.

Anyway, the music that is popular today isn't of course bad just because it is popular. It's bad because it is completely cut off from any kind of true tradition of music. It is all about making people “feel” and is kitch tripe if we were to compare it with what other era’s had; music that one had to interact with personally and intellectually as well as emotionally. There is nothing personal about celebrity, and the thousands of little digital concerts that are being playedout on the zombie like populace’s ipods. All of which might imply that the fault is that of recording music at all.